Is like building a house. If we want to talk about the roof and the windows
but yet we didn’t lay the foundation. So, this system that’s taught is a
systematic way of teaching that - worry about the energy, worry about how to practice the energy.
90 percent of the replies to everyone who emails ‘helpme@nurmuhammad.com’ is – meditate. Because
your question shows you didn’t meditate. The other person emails a question – they
didn’t meditate. This one… they didn’t… say, ‘You keep saying… why I’m keep getting
all these replies saying meditation?’ Is because this is the foundation.
If you’re not doing the practice, you’re not understanding energy, you’re not spending the
time to make your tafakkur (contemplation), you’re not spending the time to make the connection
with the shaykhs to ask for faiz (downpouring blessings) and ask for an accounting , ‘What is
my character? What is my hisaab (account)?’ You don’t want to know these things? Many
people are not comfortable to sit and meditate because they don’t want to know about themselves.
And if you’re bold enough to found out about yourself then the next phase is:
‘I want to reach towards this energy. I want the energy of the shaykhs to be present with me,’
because they’re like a truth serum, if their light comes – it’s going to force you to understand what
you’ve done wrong because the light of truth comes and it doesn’t keep a lie with you and agree with
you in your lies. You with yourself are sufficient to lie to yourself: ‘Oh I’m the best, everything
is great. Everything I’m doing is perfect, perfect, thank you MashaAllah. I’m great.’
But when you meditate and ask for Allah’s (AJ) servants, “Wa kono ma'as sadiqeen, ittaqollah.”
Allah (AJ) says in Holy Qur’an: ‘Have a consciousness and keep the company.’
So, means we keep the company all the time, it wasn’t a physical. Allah (AJ) doesn’t care about
physicality. ‘Keep their company,’ so as soon as you meditate this was
Allah’s (AJ) command, ‘Wa kono ma'as sadiqeen.’ So, you’re meditating and asking for sadiq
(Truthful), ‘Ya Rabbi send Your rijalullah (men of God).’
And as soon as you’re sitting their energy comes and begin a truth - what you did was wrong,
what your character did is wrong. Why you’re angry is wrong.
All these things will come because they don’t come to lie with you. They come to inspire that:
‘What you’re thinking was wrong. The character you had was wrong. The arrogance you have is wrong,’
all of these characteristics it comes with a truthful light into our life so that we can
begin to work on ourselves. Nobody is saying they’re perfect but at least they
took a path in which to try. Perfection is only for Allah (AJ). This is not a path of perfection;
this is a path in trying. If you don’t try, it’s like going into the grave with cancer.
You came into the grave without trying anything? Well, that’s 70,000 times more difficult.
So, this life is about trying to clean ourselves, trying to recognize what I’m doing bad,
trying to be inspired towards goodness. As a result, that’s the foundation. When we did that
and we meditated, we made the foundation, we made the connection with the shaykhs, the faiz
of the shaykhs is coming – the rest of all those questions will become clear. That you work through
all the bad characteristics and then the faiz of the shaykhs are coming, the energy is coming.
We said before that as soon as you do the madad (support), and begin to do the practices
you feel energies coming onto you and they grab your heart, and you feel like you’re
having a heart attack and you don’t have to go to the hospital. You don’t have to run anywhere.
This is the jalali (majestic) tajalli (manifestation) that Allah (AJ) reflect onto
the servant – we said is like an earthquake. The immense positive light that reflecting,
it conflicts with the negative standard light of people, right. So the low voltage,
you’re bringing on a high voltage, so that high voltage when it hit you of course it
creates a shock, and it keeps going up. So you’re fifty watts today, you got hit
and you do this again and Allah (AJ) Says: ‘Increase his voltage.’ More light comes,
again hit the person and they go into a shock, they go into shaking because Allah (AJ)… you have
to keep increasing in doses. It never reaches a point where it just keeps flowing to you.
This energy Allah (AJ) is of an infinite capacity of power and every time it comes with a jalali
tajalli of course, it’s going to shake, it’s going to crush, it’s going to shake everything.
And when it come too much then there are different difficulties upon the body because this energy is
running on the spine and running throughout their system - they can overheat, their veins
have difficulty. So, everything has to be through their training, through understanding, through
moderation. If they send too much energy to somebody, they can have problems in their spine,
their vertebrae, and many heated issues throughout their body. So, that’s why they train them on how
to bring the energy in, how to keep their wudu (ablution), how to ground their energy so that
the positive is flowing, pushing the negative and grounding it out. Not to catch it and just keep
it going around until it pop out of a vein and you get like something happening onto your body,
because the energy has to leave at a particular way. If you don’t, then many different types of
difficulty. That’s why everything is going to go by step – step by step, step by step,
and a gradual increase of energy and faiz. And that’s what is meant by the faiz of the shaykh.
When we talk like this, other shaykhs who listen they say, ‘Oh we never heard this stuff before,’
that’s okay because you shouldn’t be discussing these teachings with any other shaykh.
Each shaykh has a different understanding and maybe at a very different level. It’s
not handed out for everybody at the same. So, the understanding of when people say:
‘Get the faiz of the shaykh, keep your nazar (gaze) upon us,’ what does the nazar mean
and the faiz? From their Haqqiqatul Tawajju (Reality of Focusing). When they achieved
Haqqiqatul Tawajju and Haqqiqatul Tawassul (Reality of Intercession). Haqqiqatul Tawajju is
that they were trained, and they were trained that when you reach to the ‘Hawla wa la quwwah’
through the Wajh (The Holy Face) – from their face to the face of Sayyidina Muhammad’s ﷺ ruhaniyat
(spirituality) is a tawajju – means they’re receiving from the face onto their soul.
They achieve those realities and that power is dressing continuously on them.
The tawassul (intercession) is that through that same connection they can pray back that:
‘Please resolve this, pray for this, do to this.’ They’re not using physical;
they’re using from the connection of their soul which is an ocean of power. So, normal people say:
‘Oh nazar – we’ve heard that.’ Other people who know tariqah (spiritual path) they say:
‘Faiz – the faiz of the shaykh,’ but can they explain it? Because you have to be from it.
So, the Haqqiqatul Tawajju and Haqqiqatul Tawassul, that they reached a place in
which their face reached the face of power. And that face can keep alternating from the face of
Sayyidina Muhammad ﷺ to the face of their shaykhs and Ahlul Bayt (Holy family of Prophet ﷺ) and
Ashab an Nabi ﷺ (Holy companions of Prophet ﷺ). And one whom has an open heart,
in the associations many faces are changing on the shaykh throughout the association,
throughout the whole shajarah (spiritual lineage), throughout all Ahlul Bayt can be dressing the
face of the shaykh at any moment during the khatms, the zikrs (Divine remembrance) and the
mawlids (celebration of the birthday of Prophet ﷺ) because that’s the reality of that tawajju.
And tawassul is the way in which they convey their concerns and the needs of what’s being needed upon
this earth from the servants of Allah (AJ) back and towards the oceans of power, inshaAllah.