Sukadeva Gosvami continued: When the Supreme Personality of Godhead, Vamanadeva, heard
Bali Maharaja speaking in this pleasing way, He was very satisfied, for Bali Maharaja had
spoken in terms of religious principles.
Thus the Lord began to praise him.
The Supreme Personality of Godhead said: O King, you are indeed exalted because your
present advisors are the brahmanas who are descendants of Bhrgu and because your instructor
for your future life is your grandfather, the peaceful and venerable Prahlada Maharaja.
Your statements are very true, and they completely agree with religious etiquette.
They are in keeping with the behavior of your family, and they enhance your reputation.
I know that even until now, no one taking birth in your family has been poor-minded
or miserly.
No one has refused to give charity to brahmanas, nor after promising to give charity has anyone
failed to fulfill his promise.
O King Bali, never in your dynasty has the low-minded King been born who upon being requested
has refused charity to brahmanas in holy places or a fight to ksatriyas on a battlefield.
And your dynasty is even more glorious due to the presence of Prahlada Maharaja, who
is like the beautiful moon in the sky.
It was in your dynasty that Hiranyaksa was born.
Carrying only his own club, he wandered the globe alone, without assistance, to conquer
all directions, and no hero he met could rival him.
When delivering the earth from the Garbhodaka Sea, Lord Visnu, in His incarnation as a boar,
killed Hiranyaksa, who had appeared before Him.
The fight was severe, and the Lord killed Hiranyaksa with great difficulty.
Later, as the Lord thought about the uncommon prowess of Hiranyaksa, He felt Himself victorious
indeed.
When Hiranyakasipu heard the news of his brother’s being killed, with great anger he went to
the residence of Visnu, the killer of his brother, wanting to kill Lord Visnu.
Seeing Hiranyakasipu coming forward bearing a trident in his hand like personified death,
Lord Visnu, the best of all mystics and the knower of the progress of time, thought as
follows.
Wheresoever I go, Hiranyakasipu will follow Me, as death follows all living entities.
Therefore it is better for Me to enter the core of his heart, for then, because of his
power to see only externally, he will not see Me.
Lord Vamanadeva continued: O King of the demons, after Lord Visnu made this decision, He entered
the body of His enemy Hiranyakasipu, who was running after Him with great force.
In a subtle body inconceivable to Hiranyakasipu, Lord Visnu, who was in great anxiety, entered
Hiranyakasipu’s nostril along with his breath.
Upon seeing that the residence of Lord Visnu was vacant, Hiranyakasipu began searching
for Lord Visnu everywhere.
Angry at not seeing Him, Hiranyakasipu screamed loudly and searched the entire universe, including
the surface of the earth, the higher planetary systems, all directions and all the caves
and oceans.
But Hiranyakasipu, the greatest hero, did not see Visnu anywhere.
Unable to see Him, Hiranyakasipu said, “I have searched the entire universe, but I could
not find Visnu, who has killed my brother.
Therefore, He must certainly have gone to that place from which no one returns.
[In other words, He must now be dead.]”
Hiranyakasipu’s anger against Lord Visnu persisted until his death.
Other people in the bodily concept of life maintain anger only because of false ego and
the great influence of ignorance.
Your father, Virocana, the son of Maharaja Prahlada, was very affectionate toward brahmanas.
Although he knew very well that it was the demigods who had come to him in the dress
of brahmanas, at their request he delivered to them the duration of his life.
You also have observed the principles followed by great personalities who are householder
brahmanas, by your forefathers and by great heroes who are extremely famous for their
exalted activities.
O King of the Daityas, from Your Majesty, who come from such a noble family and who
are able to give charity munificently, I ask only three paces of land, to the measurement
of My steps.
O King, controller of the entire universe, although you are very munificent and are able
to give Me as much land as I want, I do not want anything from you that is unnecessary.
If a learned brahmana takes charity from others only according to his needs, he does not become
entangled in sinful activities.
Bali Maharaja said: O son of a brahmana, Your instructions are as good as those of learned
and elderly persons.
Nonetheless, You are a boy, and Your intelligence is insufficient.
Thus You are not very prudent in regard to Your self-interest.
I am able to give You an entire island because I am the proprietor of the three divisions
of the universe.
You have come to take something from me and have pleased me by Your sweet words, but You
are asking only three paces of land.
Therefore You are not very intelligent.
O small boy, one who approaches me to beg something should not have to ask anything
more, anywhere.
Therefore, if You wish, You may ask from me as much land as will suffice to maintain You
according to Your needs.
The Personality of Godhead said: O my dear King, even the entirety of whatever there
may be within the three worlds to satisfy one’s senses cannot satisfy a person whose
senses are uncontrolled.
If I were not satisfied with three paces of land, then surely I would not be satisfied
even with possessing one of the seven islands, consisting of nine varsas.
Even if I possessed one island, I would hope to get others.
We have heard that although powerful kings like Maharaja Prthu and Maharaja Gaya achieved
proprietorship over the seven dvipas, they could not achieve satisfaction or find the
end of their ambitions.
One should be satisfied with whatever he achieves by his previous destiny, for discontent can
never bring happiness.
A person who is not self-controlled will not be happy even with possessing the three worlds.
Material existence causes discontent in regard to fulfilling one’s lusty desires and achieving
more and more money.
This is the cause for the continuation of material life, which is full of repeated birth
and death.
But one who is satisfied by that which is obtained by destiny is fit for liberation
from this material existence.
A brahmana who is satisfied with whatever is providentially obtained is increasingly
enlightened with spiritual power, but the spiritual potency of a dissatisfied brahmana
decreases, as fire diminishes in potency when water is sprinkled upon it.
Therefore, O King, from you, the best of those who give charity, I ask only three paces of
land.
By such a gift I shall be very pleased, for the way of happiness is to be fully satisfied
to receive that which is absolutely needed.
Sukadeva Gosvami continued: When the Supreme Personality of Godhead had thus spoken to
Bali Maharaja, Bali smiled and told Him, “All right.
Take whatever You like.”
To confirm his promise to give Vamanadeva the desired land, he then took up his waterpot.
Understanding Lord Visnu’s purpose, Sukracarya, the best of the learned, immediately spoke
as follows to his disciple, who was about to offer everything to Lord Vamanadeva.
Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable
Supreme Personality of Godhead, Visnu.
Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order
to fulfill the interests of the demigods.
You do not know what a dangerous position you have accepted by promising to give Him
land.
I do not think that this promise is good for you.
It will bring great harm to the demons.
This person falsely appearing as a brahmacari is actually the Supreme Personality of Godhead,
Hari, who has come in this form to take away all your land, wealth, beauty, power, fame
and education.
After taking everything from you, He will deliver it to Indra, your enemy.
You have promised to give Him three steps of land in charity, but when you give it He
will occupy the three worlds.
You are a rascal!
You do not know what a great mistake you have made.
After giving everything to Lord Visnu, you will have no means of livelihood.
How then shall you live?
Vamanadeva will first occupy the three worlds with one step, then He will take His second
step and occupy everything in outer space, and then He will expand His universal body
to occupy everything.
Where will you offer Him the third step?
You will certainly be unable to fulfill your promise, and I think that because of this
inability your eternal residence will be in hell.
Learned scholars do not praise that charity which endangers one’s own livelihood.
Charity, sacrifice, austerity and fruitive activities are possible for one who is competent
to earn his livelihood properly.
[They are not possible for one who cannot maintain himself.]
Therefore one who is in full knowledge should divide his accumulated wealth in five parts—for
religion, for reputation, for opulence, for sense gratification and for the maintenance
of his family members.
Such a person is happy in this world and in the next.
One might argue that since you have already promised, how can you refuse?
O best of the demons, just take from me the evidence of the Bahvrca-sruti, which says
that a promise is truthful preceded by the word om and untruthful if not.
The Vedas enjoin that the factual result of the tree of the body is the good fruits and
flowers derived from it.
But if the bodily tree does not exist, there is no possibility of factual fruits and flowers.
Even if the body is based on untruth, there cannot be factual fruits and flowers without
the help of the bodily tree.
When a tree is uprooted it immediately falls down and begins to dry up.
Similarly, if one doesn’t take care of the body, which is supposed to be untruth—in
other words, if the untruth is uprooted—the body undoubtedly becomes dry.
The utterance of the word om signifies separation from one’s monetary assets.
In other words, by uttering this word one becomes free from attachment to money because
his money is taken away from him.
To be without money is not very satisfactory, for in that position one cannot fulfill one’s
desires.
In other words, by using the word om one becomes poverty-stricken.
Especially when one gives charity to a poor man or beggar, one remains unfulfilled in
self-realization and in sense gratification.
Therefore, the safe course is to say no.
Although it is a falsehood, it protects one completely, it draws the compassion of others
toward oneself, and it gives one full facility to collect money from others for oneself.
Nonetheless, if one always pleads that he has nothing, he is condemned, for he is a
dead body while living, or while still breathing he should be killed.
In flattering a woman to bring her under control, in joking, in a marriage ceremony, in earning
one’s livelihood, when one’s life is in danger, in protecting cows and brahminical
culture, or in protecting a person from an enemy’s hand, falsity is never condemned.