- [Narrator] Thank you to Wren for supporting PBS.
(somber music)
- [Pansy] The original great mystery is called
Daku Shka Shka,
the living energy that exists on all things:
stones, earth, plants, stars.
Everything has Daku Shka Shka.
- [Narrator] Devils Tower,
also known as Mato Tipila or Bears Lodge,
was formed over 50 million years ago.
Rising dramatically from the Wyoming plains,
the spellbinding monolith is a pillar
of Lakota Sioux mythology
and an enduring challenge to rock climbers worldwide.
But through thousands of years of human fascination,
one critical question remains unanswered:
How did it get here?
(somber music continues)
(birds chirping)
(bright music)
- Bear Lodge or Devils Tower is this rock monolith
that comes out of the sea of prairie all around it.
It's this very unique rock feature
unlike anything else on the earth.
It is the first national monument
in the United States of America.
It was established in 1906,
thanks to Theodore Roosevelt,
utilizing this thing called the Antiquities Act.
This rock is 867 feet tall above the visitor center.
It's about a football field in size on the top
of the tower itself.
- First of all, people thought it was a volcano.
That didn't really hold any water
because around this area,
there's no pyroclastics, there's no tephra, lava,
volcanic rock, or anything like that.
What we think it is now is what's called a laccolith.
The magma that came from deep within pushed up,
and as it pushed up, it took the sedimentary rock
which is ductile, or bendable,
and it pushed it up into a dome.
As it did that, the magma started to cool very,
very, very slowly.
- It crystallized in this very specific way
to make this columnar jointing that we see today.
- [Robert] Millions of years later,
the sedimentary rock got washed down the Belle Fourche
and we're left with Devils Tower
with its massive, massive columns.
(light music)
- There are so many things that have taken place here
in our oral histories, in our traditions,
but the origin story of Mato Tipila is
the one of the bears.
There were seven girls playing,
and they went a little bit too far into the forest.
- They ended up close to this mount.
It was just a hill there.
And that's when they heard the bear.
They knew it was too far to run back to the village,
so they climbed up on that mount.
- They asked the great mystery,
Wakan Tanka, "Can you help us?
Why is this happening?"
- And as they were praying,
then out of the ground came this structure.
- [Cade] And they on top of it.
And the bear's super upset.
- [Pansy] By then, there's more than one bear.
They come running,
and they would grab the top and they would slide down,
thus, putting their marks on the butte.
- [Cade] These rocks started falling on them,
and the bears one by one started getting pummeled.
So under us right now in this talus field
should be the remains of giant bears.
(somber music)
- This is preparing a smudging.
We take sage or cedar and use it to start a small fire.
We take the smoke,
and this purifies our mind, body, and spirit.
Smudging is something we do as a prayer,
an acknowledgement of the great mystery in our lives
on a daily basis.
(speaking Lakota)
People come here for vision quests.
People come here just to hang prayer ties.
People come here just to pray and touch any part of it.
It's almost like going to Sistine Chapel
and going in there knowing you are in a sacred place,
to go in there and pray.
And you know that when you leave there,
you've got some healing passed on to you.
That's the sacredness that we hold Mato Tipila.
- I grew up going to different sacred Lakota sites,
but I actually never came here until I knew
I was going to climb it.
It was like seeing a skyscraper for the first time.
I felt like somebody who had never been
to New York before and just looking up
at all of the buildings.
You just see this huge obelisk of stone,
and me knowing I'm gonna climb it for a living,
I just looked up at it and like, "There's no way."
It's massive.
- Rock climbers find this place
a world-renowned site for climbing.
We have anywhere from three to 5,000 people
that climb it every single year.
(light music)
The Lakota people call this place Bear Lodge, Mato Tipila.
Of course, this name Devils Tower is disrespectful
to these Indigenous names,
the original names of this site.
So I mean, there's always controversy
when we talk about the name of Devils Tower
and how the name came to be of Devils Tower
versus Bear Lodge.
And we want to have co-stewardship of this site.
It is a very important part of management
as we move forward.
- The NPS have historically removed Natives
from land to preserve it in a sense.
And that's how I assumed that the NPS was going to be
when I came on to work at Devils Tower.
But seeing how the NPS and the tribes work together
and the strides that we've made towards co-stewardship
is really, really heartening.
- [Tyler] So hopefully in the years to come,
we're gonna continue to build this relationship
and be able to provide a site that these people can come
and find that connection that they've had
for thousands of years and support that.
(light music)
- It's one thing to see Devils Tower through a phone
or through a computer screen.
It's another thing to see the wildlife
and see the magnitude of the tower,
to smell the ponderosa and the sweet clover
and the sagebrush, to walk around the tower.
When you're here, you're experiencing history,
and the tower is history.
- The best way I can describe is it's coming home.
We came home.
Spiritually,
we came home.
(light music continues)
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(light music continues)