Sri Sukadeva Gosvami continued: One day when mother Yasoda saw that all the maidservants
were engaged in other household affairs, she personally began to churn the yogurt.
While churning, she remembered the childish activities of Krsna, and in her own way she
composed songs and enjoyed singing to herself about all those activities.
Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yasoda pulled
on the churning rope, laboring considerably, her bangles and earrings moving and vibrating
and her whole body shaking.
Because of her intense love for her child, her breasts were wet with milk.
Her face, with its very beautiful eyebrows, was wet with perspiration, and malati flowers
were falling from her hair.
While mother Yasoda was churning butter, Lord Krsna, desiring to drink the milk of her breast,
appeared before her, and in order to increase her transcendental pleasure, He caught hold
of the churning rod and began to prevent her from churning.
Mother Yasoda then embraced Krsna, allowed Him to sit down on her lap, and began to look
upon the face of the Lord with great love and affection.
Because of her intense affection, milk was flowing from her breast.
But when she saw that the milk pan on the oven was boiling over, she immediately left
her son to take care of the overflowing milk, although the child was not yet fully satisfied
with drinking the milk of His mother’s breast.
Being very angry and biting His reddish lips with His teeth, Krsna, with false tears in
His eyes, broke the container of yogurt with a piece of stone.
Then He entered a room and began to eat the freshly churned butter in a solitary place.
Mother Yasoda, after taking down the hot milk from the oven, returned to the churning spot,
and when she saw that the container of yogurt was broken and that Krsna was not present,
she concluded that the breaking of the pot was the work of Krsna.
Krsna, at that time, was sitting on an upside-down wooden mortar for grinding spices and was
distributing milk preparations such as yogurt and butter to the monkeys as He liked.
Because of having stolen, He was looking all around with great anxiety, suspecting that
He might be chastised by His mother.
Mother Yasoda, upon seeing Him, very cautiously approached Him from behind.
When Lord Sri Krsna saw His mother, stick in hand, He very quickly got down from the
top of the mortar and began to flee as if very much afraid.
Although yogis try to capture Him as Paramatma by meditation, desiring to enter into the
effulgence of the Lord with great austerities and penances, they fail to reach Him.
But mother Yasoda, thinking that same Personality of Godhead, Krsna, to be her son, began following
Krsna to catch Him.
While following Krsna, mother Yasoda, her thin waist overburdened by her heavy breasts,
naturally had to reduce her speed.
Because of following Krsna very swiftly, her hair became loose, and the flowers in her
hair were falling after her.
Yet she did not fail to capture her son Krsna.
When caught by mother Yasoda, Krsna became more and more afraid and admitted to being
an offender.
As she looked upon Him, she saw that He was crying, His tears mixing with the black ointment
around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all
over His face.
Mother Yasoda, catching her beautiful son by the hand, mildly began to chastise Him.
Mother Yasoda was always overwhelmed by intense love for Krsna, not knowing who Krsna was
or how powerful He was.
Because of maternal affection for Krsna, she never even cared to know who He was.
Therefore, when she saw that her son had become excessively afraid, she threw the stick away
and desired to bind Him so that He would not commit any further naughty activities.
The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior,
no front and no rear.
In other words, He is all-pervading.
Because He is not under the influence of the element of time, for Him there is no difference
between past, present and future; He exists in His own transcendental form at all times.
Being absolute, beyond relativity, He is free from distinctions between cause and effect,
although He is the cause and effect of everything.
That unmanifested person, who is beyond the perception of the senses, had now appeared
as a human child, and mother Yasoda, considering Him her own ordinary child, bound Him to the
wooden mortar with a rope.
When mother Yasoda was trying to bind the offending child, she saw that the binding
rope was short by a distance the width of two fingers.
Thus she brought another rope to join to it.
This new rope also was short by a measurement of two fingers, and when another rope was
joined to it, it was still two fingers too short.
As many ropes as she joined, all of them failed; their shortness could not be overcome.
Thus mother Yasoda joined whatever ropes were available in the household, but still she
failed in her attempt to bind Krsna.
Mother Yasoda’s friends, the elderly gopis in the neighborhood, were smiling and enjoying
the fun.
Similarly, mother Yasoda, although laboring in that way, was also smiling.
All of them were struck with wonder.
Because of mother Yasoda’s hard labor, her whole body became covered with perspiration,
and the flowers and comb were falling from her hair.
When child Krsna saw His mother thus fatigued, He became merciful to her and agreed to be
bound.
O Maharaja Pariksit, this entire universe, with its great, exalted demigods like Lord
Siva, Lord Brahma and Lord Indra, is under the control of the Supreme Personality of
Godhead.
Yet the Supreme Lord has one transcendental attribute: He comes under the control of His
devotees.
This was now exhibited by Krsna in this pastime.
Neither Lord Brahma, nor Lord Siva, nor even the goddess of fortune, who is always the
better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the
deliverer from this material world, such mercy as received by mother Yasoda.
The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to
devotees engaged in spontaneous loving service, but He is not as easily accessible to mental
speculators, to those striving for self-realization by severe austerities and penances, or to
those who consider the body the same as the self.
While mother Yasoda was very busy with household affairs, the Supreme Lord, Krsna, observed
twin trees known as yamala-arjuna, which in a former millennium had been the demigod sons
of Kuvera.
In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely
opulent and fortunate.
But because of pride and false prestige, they did not care about anyone, and thus Narada
Muni cursed them
to become trees.