A separate circumstance arises with very special personalities.
They do not require sub-spirits.
They have archetypal bodies.
The Archetypal Bodies of Special Personalities
Q: Did the sub-spirits that mingled with humankind also possess the sub-spirits of the spiritual heart and lower self as well?
Or is it only the sub-spirits of the lower self that have this authority?
The [sub-spirits] that come in front of you physically -
- like, they come and sit in front of you physically-
- those, more often, are the sub-spirits of the lower self
and the sub-spirits that visit you in your dreams
are more often the sub-spirits of the spiritual heart.
The spiritual grace and benevolence rendered to you in your dreams, and what you witness in your dreams
are the sub-spirits of the spiritual heart.
Besides this,
a separate circumstance arises with very special personalities.
They do not require sub-spirits.
They have archetypal bodies.
And those archetypal bodies -
- now, for instance, the sub-spirits look just like human beings in appearance,
however, if you shake hands with or embrace a sub-spirit,
you will be able to feel that there are no bones in this body.
Although you will see the hand just like this,
if you hold it, it will be as soft as cotton.
It does not have bones.
No matter which sub-spirit it is, it shall not have bones.
However, the countless sub-spirits in the likeness of HDE Gohar Shahi
have nothing to do with any ethereal spirit, they are archetypal bodies.
And those archetypal bodies are complete;
you will be able to feel the bones.
You will not be able to tell whether it is the body or the sub-spirit.
That’s what they are like.
Alright, the second question is: ‘the lower self pertains to the body and the body is related to Realm of Nasut,
so for the tangible entity of the lower self’s sub-spirit to mingle with human beings makes sense
but the spiritual heart pertains to the Realm of Malakut,
so can the angelic entity, which is the spiritual heart’s sub-spirit, also mingle with human beings?’
No, as I explained it is the sub-spirits of the lower self.
What would the sub-spirits of the spiritual heart do in Nasut?
Q: ‘Because the body of Adam Safi Allah is Malakuti’.
The blessed body of Adam Safi Allah was created in paradise
with the clay of paradise
but you cannot say that it is Malakuti.
Why not? Because ‘malakuti’ is derived from ‘malak (angel)’
and his body is not angelic, it is still created from clay.
Your ethereal entities
are the ones that travel to the Realm of Malakut (Angels).
If a body is created [in Malakut], such as birds, they do not have the entitlement of being known as ‘Malakuti’.
So, [Adam] was created in paradise with the clay of paradise,
however, that body was made of clay not divine light.
If that body was made of divine light instead of clay, it would then be known as Malakuti
and if it were known as Malakuti then it would not be possible for it to perish.
Now, Adam Safi Allah passed away so how could we call him Malakuti?
He perished, didn’t he?
Q: ‘Do the tangible entities of the spiritual heart also have the power to come to Nasut?’
Well, it’s not about the power but rather the appointment by God.
God has the power -
- if he wishes to send someone to the Realm of Nasut,
he may do so. He renders special power to them.
For instance, Gabriel and Khidr.
God has bestowed them with the authority to appear before absolutely anyone in any disguise whatsoever.
You would not be able to identify them.
You would think they are just regular people.
If someone comes to you with a cup of tea in his hands,
speaking in Punjabi, would you ever think that it could be Khidr?
That’s the difference between a common person and a dervish.
A dervish knows who is in front of him.
How does he know?
Those whose inner and outer become one,
they are able to clearly see those who ethereally cloak themselves.
Q: ‘Since the divinely ordained personalities are bestowed such powers,
so do their sub-spirits interchange between a solid and spirit state?’ No.
The special personalities, the elite saints
go through a completely disparate situation.
This is because those who are Kamil (spiritually complete) personalities,
divine theophanies shower upon their inner and outer;
including their souls and sub-spirits.
When the divine theophanies befall their sub-spirits -
- obviously, this does not occur with all saints.
For example, salah.
One is offering salah with the body,
one with the soul
and one is offering salah with the sub-spirits.
For example, the incident from the era of Mujaddid Alf Thani.
There was a man sleeping in the mosque,
he missed three prayers and continued sleeping.
In the end, [Mujaddid Alf Thani] woke him up and the man said, ‘You are a Person of Sight,
why didn’t you check where I was before you woke me up?
I was with the one you prostrate to’.
However, when Imam Mehdi Gohar Shahi arrived,
They put and end to this.
How so?
I mean, you should travel to God and witness his splendour yourself
and have your sub-spirits engage in the performance of salah.
So what we learn is that the Person of Sight who was asleep in the mosque in the era of Mujaddid Alf Thani,
he was not actually all that powerful.
The divine theophanies did not befall his sub-spirits.
If divine theophanies befell his sub-spirits
then his ethereal spirits would have been witnessing the divine splendour
while his sub-spirits would be engaged in salah.
The system has been updated now.
Now, the people of Imam Mehdi cannot use the excuse of not offering salah
because they are witnessing God’s beauty -
- you are witnessing God but where are your sub-spirits?
Grazing on grass?
You should have them perform salah.
Right?
So those on whose sub-spirits the divine theophanies fall
are a different category of saint.
I am talking about Greater Sainthood.
There are three stages in Greater Sainthood.
Oh yes, three stages in Greater Sainthood.
These are the end times, so I am revealing the secrets.
Otherwise, there is no point in casting your pearls before swine.
There are three stages of Greater Sainthood:
Kamil, Akmal and Mukamal.
A Kamil saint is one whose ethereal spirits and sub-spirits are the recipient of divine theophanies.
An Akmal saint is one whose soul and body, as well as the other ethereal spirits, are the recipient of divine theophanies
and a Mukamal saint is one whose sub-spirits are also showered with divine theophanies.
Now, when the divine theophanies befall the sub-spirits -
- a single theophany will multiply that sub-spirit by 81.
When the divine theophany befalls the sub-spirit, that sub-spirit shall be duplicated 81 times.
So if 360 divine theophanies befall on the sub-spirits daily, then imagine how many sub-spirits would be created.
How many sub-spirits would be created?
Try to calculate it.
And these divine theophanies were showered upon Prophet Muhammad (s) at all times.
So the number of sub-spirits of the Prophet (s) would be in the trillions.
This is why it is said that ‘where there is no one, there is God and his Beloved’.
If your house is empty when you enter,
the first thing you should say is ‘Assalatu Wassalamu Alaika Ya Rasool Allah’
because a sub-spirit of the Prophet (s) would definitely be present in your home.
It’s all about belief.
And now, Sarkar have arrived.
Therefore, now you should say: Assalatu Wassalamu Alaika Ya Rasool Allah
Gohar Shahi Marhaba.