Catholicism isn’t the only way that Cubans show their faith.
Over half the population
practices some form of Santeria,
an African religion brought to Cuba
with the slave trade.
Though since then it’s taken on a distinctly Cuban flavor.
Hilda is the matriarch of Ravela town.
She’s the unofficial problem solver -
the one you go to if you need a change of luck
Or a bite to eat.
Or a quiet place to meet a friend.
Hilda’s always working at least a dozen angles -
like how to get running water
for the new bathroom fixtures she just put in.
If anyone can make it happen…
Hilda is a staunch Catholic
and a high Santeria Priestess.
She even has a secret room
where sacrifices are prepared.
She also uses it to hang laundry
during the rainy season.
And though Hilda believes in the healing powers of the Santeria deities,
She makes sure to take her Western medications.
Tonight is Christmas eve
and she’s feeding over fifty guests.
Her entire family pitches in to help.
But once they’re finally gone…
Another group arrives
for a completely different kind of celebration.
Until the early 90s, Cuba was officially atheist.
Lately the government has loosened up
and let Cubans worship more openly
with dancing
and the occasional possession.
Back in the 1600s,
a million Africans were brought to Cuba
to work the sugar plantations.
Desperate to hang onto their religion,
they disguised their gods as Catholic saints.
They still use the same ancient rhythm
and African songs.
If done correctly,
a God descends to earth
and possesses a Santeria priestess.
In this case, it’s Kubayende.
Santeria isn’t just a religion –
It’s a reflection of the Cuban personality.
Born out of resistance and survival –
and now a celebration.